{"id":805,"date":"2025-11-28T16:39:56","date_gmt":"2025-11-28T13:39:56","guid":{"rendered":"https:\/\/mehmetkirtorun.com\/?p=805"},"modified":"2025-12-03T13:46:48","modified_gmt":"2025-12-03T10:46:48","slug":"iyi-musluman-kotu-musluman-tuzagi","status":"publish","type":"post","link":"http:\/\/mehmetkirtorun.com\/index.php\/2025\/11\/28\/iyi-musluman-kotu-musluman-tuzagi\/","title":{"rendered":"\u0130yi M\u00fcsl\u00fcman K\u00f6t\u00fc M\u00fcsl\u00fcman Tuza\u011f\u0131"},"content":{"rendered":"\n

Yeni\u015fafak
<\/strong>Bat\u0131 kamuoyunda 11 Eyl\u00fcl\u2019den sonra dola\u015f\u0131ma giren temel soru \u201cNeden bizden nefret ediyorlar?\u201d oldu. Bu soru, k\u0131sa s\u00fcre i\u00e7inde k\u00fclt\u00fcrelci bir \u00e7er\u00e7eveye yerle\u015ftirildi: Sorunun kayna\u011f\u0131, \u0130slam\u2019\u0131n \u201c\u00f6z\u00fcnde\u201d ya da \u201cmedeniyetler\u201d aras\u0131ndaki kadim bir \u00e7at\u0131\u015fmada aran\u0131yordu. Bernard Lewis\u2019in M\u00fcsl\u00fcman \u00d6fkesinin K\u00f6kenleri ve Samuel Huntington\u2019\u0131n Medeniyetler \u00c7at\u0131\u015fmas\u0131 tezleri, bu yakla\u015f\u0131m\u0131n entelekt\u00fcel dayanaklar\u0131 olarak sunuldu.<\/p>\n\n\n\n

New York\u2019un se\u00e7ilmi\u015f Belediye Ba\u015fkan\u0131 Zohran Kwame Mamdani\u2019nin babas\u0131 Mahmood Mamdani\u2019nin, \u0130yi M\u00fcsl\u00fcman, K\u00f6t\u00fc M\u00fcsl\u00fcman adl\u0131 \u00e7al\u0131\u015fmas\u0131, 2004 y\u0131l\u0131nda, tam da bu noktada ezberi bozdu: Ter\u00f6r, ne Orta \u00c7a\u011f\u2019a ait k\u00fclt\u00fcrel bir tortudur ne de kutsal metinlerden \u00e7\u0131karsanabilecek ka\u00e7\u0131n\u0131lmaz bir kader. Aksine, modern d\u00fcnyan\u0131n siyasal \u00e7eli\u015fkileri i\u00e7inde \u00fcretilmi\u015f modern bir fenomendir. Mamdani, analizin merkezini k\u00fclt\u00fcrden siyasete kayd\u0131r\u0131r; kavgan\u0131n anlam\u0131n\u0131 somut tarihsel s\u00fcre\u00e7lerde ve g\u00fc\u00e7 m\u00fccadelelerinde arar.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Kitap de\u011ferini, \u00fc\u00e7 d\u00fczeyde hissettirir: d\u00fc\u015f\u00fcnme bi\u00e7imini k\u00fclt\u00fcrden siyasete \u00e7evirir; devlet stratejilerinin g\u00f6r\u00fcnmeyen sonu\u00e7lar\u0131n\u0131 if\u015fa eder; \u00e7\u00f6z\u00fcme, ahlaki sloganlar yerine kurumsal ak\u0131l ve tarihsel sorumlulukla yakla\u015f\u0131r. \u00c7\u00fcnk\u00fc bug\u00fcn\u00fcn d\u00fcnyas\u0131n\u0131 anlamak i\u00e7in, yaln\u0131zca \u201cKim?\u201d diye sormak yeterli gelmez, as\u0131l \u201cHangi d\u00fczenek, hangi ba\u011flam, hangi sorumluluk?\u201d diye sormal\u0131d\u0131r. Mamdani\u2019nin tezi, bu zor sorulara serinkanl\u0131 bir yan\u0131t \u00fcretir ve tart\u0131\u015fmay\u0131 propaganda \u015feridinden \u00e7\u0131kar\u0131p analizin ana yoluna ta\u015f\u0131r.<\/p>\n\n\n\n

\u0130K\u0130L\u0130\u011e\u0130 KURAN S\u0130YAS\u0130 AKIL TE\u015eH\u0130R ED\u0130LMEL\u0130<\/h2>\n\n\n\n

Mamdani\u2019nin \u201ck\u00fclt\u00fcr sohbeti\u201d dedi\u011fi yakla\u015f\u0131m, siyasal eylemleri de\u011fi\u015fmez k\u00fclt\u00fcrel \u00f6zlere indirger. 11 Eyl\u00fcl sonras\u0131nda pop\u00fclerle\u015fen \u201c\u0130slam rehin al\u0131nd\u0131; sorun k\u00f6t\u00fc M\u00fcsl\u00fcmanlar\u201d s\u00f6ylemi, g\u00f6r\u00fcn\u00fc\u015fte ayr\u0131\u015ft\u0131r\u0131c\u0131 bir n\u00fcans sunsa da ayn\u0131 tuza\u011f\u0131 tekrarlar: Siyasi bir olguyu, k\u00fclt\u00fcrel-din\u00ee bir kategori ile a\u00e7\u0131klamaya \u00e7al\u0131\u015f\u0131r. \u201c\u0130yi M\u00fcsl\u00fcman\u201d ile \u201ck\u00f6t\u00fc M\u00fcsl\u00fcman\u201d ayr\u0131m\u0131, karma\u015f\u0131k tarihsel dosyalar\u0131 ahlaki etiketlere s\u0131k\u0131\u015ft\u0131r\u0131r; b\u00f6ylece ba\u011flam\u0131 buharla\u015ft\u0131r\u0131r ve \u00e7o\u011fu zaman askeri m\u00fcdahaleleri me\u015frula\u015ft\u0131ran bir dil \u00fcretir. Mamdani, \u00e7\u00f6z\u00fcm\u00fcn anahtar\u0131n\u0131 burada g\u00f6r\u00fcr: Siyaset sadece kastedilen k\u00fclt\u00fcrden yorumlanmamal\u0131; bizzat siyaset alan\u0131n\u0131n i\u00e7 dinamiklerinden anla\u015f\u0131lmal\u0131d\u0131r. Siyasal \u0130slam d\u00e2hil herhangi bir hareketi anlamak i\u00e7in, o hareketi do\u011furan iktidar ili\u015fkilerine, devlet stratejilerine ve uluslararas\u0131 etkile\u015fimlere bakmak gerekir.<\/p>\n\n\n\n

Bu yakla\u015f\u0131m\u0131n tehlikesi a\u00e7\u0131kt\u0131r: M\u00fcsl\u00fcman birey ve topluluk, kendi ahl\u00e2k\u00ee ve siyasi \u00f6l\u00e7\u00fclerinden de\u011fil, kendisine d\u0131\u015far\u0131dan atfedilen \u201ciyi hal ka\u011f\u0131d\u0131\u201dndan me\u015fruiyet dev\u015firmeye zorlan\u0131r. Mamdani\u2019nin \u00e7a\u011fr\u0131s\u0131, intikam duygusu yerine adaletle yan\u0131t vermek; \u201c\u00f6\u00e7 alma\u201d ile \u201cyarg\u0131lama\/hakkaniyet\u201d aras\u0131ndaki ayr\u0131m\u0131 berrak tutmakta yatmaktad\u0131r. \u00c7\u00fcnk\u00fc ikili\u011fi veri olarak almak yerine, ikili\u011fi kuran siyasi akl\u0131 te\u015fhir etmek gerekir.<\/p>\n\n\n\n

MODERN TER\u00d6R\u00dcN LABORATUVARI<\/h2>\n\n\n\n

Mamdani\u2019ye g\u00f6re modern ter\u00f6r\u00fcn genetik kodlar\u0131, So\u011fuk Sava\u015f\u2019\u0131n \u00f6zellikle 1975 sonras\u0131ndaki evresinde yaz\u0131ld\u0131. Vietnam travmas\u0131yla birlikte ABD, do\u011frudan asker g\u00f6ndermek yerine \u201cvekalet sava\u015flar\u0131\u201dna y\u00f6neldi; \u201cd\u00fc\u015f\u00fck yo\u011funluklu \u00e7at\u0131\u015fma\u201d doktrini Latin Amerika\u2019dan G\u00fcney Afrika\u2019ya uzanan geni\u015f bir sahada denendi. Bu stratejide sivillerin sistematik hedefe kondu\u011fu, s\u00f6m\u00fcrge sava\u015flar\u0131n\u0131n kurals\u0131z miras\u0131n\u0131 hat\u0131rlatan y\u00f6ntemler benimsendi. Zirve noktas\u0131 ise Sovyet i\u015fgaline kar\u015f\u0131 Afganistan\u2019da \u00f6rg\u00fctlenen uluslararas\u0131 \u201ccihad\u201d oldu. CIA tarihinin en b\u00fcy\u00fck gizli operasyonu olarak an\u0131lan bu s\u00fcre\u00e7te \u00fc\u00e7 unsur belirleyiciydi: s\u0131n\u0131r a\u015fan militan dev\u015firme ve e\u011fitme altyap\u0131s\u0131, Pakistan\u2019daki medreseler \u00fczerinden y\u00fcr\u00fct\u00fclen ideolojik endoktrinasyon ve sava\u015f ekonomisini ayakta tutan yasa d\u0131\u015f\u0131 finansman a\u011flar\u0131. Bu mekanizma, Sovyetleri y\u0131pratmak i\u00e7in kuruldu; fakat sonu\u00e7ta kendi hedefleri olan, denetim d\u0131\u015f\u0131 bir militan havuzunu kal\u0131c\u0131la\u015ft\u0131rd\u0131. Mamdani\u2019ye g\u00f6re modern \u015fiddetin seyri, So\u011fuk Sava\u015f\u2019\u0131n vek\u00e2let sava\u015flar\u0131 \u00fczerinden izlenebilir: G\u00fcneydo\u011fu Asya, Afrika, Latin Amerika ve Afganistan. Devlet-d\u0131\u015f\u0131 akt\u00f6rlerin \u201ckullan\u0131\u015fl\u0131l\u0131\u011f\u0131\u201d, kimi zaman uyu\u015fturucu ekonomileriyle finansal s\u00fcrd\u00fcr\u00fclebilirli\u011fe ba\u011flanm\u0131\u015f; \u015fiddet, d\u0131\u015f politikan\u0131n enstr\u00fcman setine dahil edilmi\u015ftir.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

BUMERANG ETK\u0130S\u0130: D\u00dcN\u00dcN M\u00dcTTEF\u0130KLER\u0130 BUG\u00dcN\u00dcN TEHD\u0130TLER\u0130<\/p>\n\n\n\n

Sovyetlerin \u00e7ekilmesiyle sava\u015f bitmedi; yaln\u0131zca y\u00f6n de\u011fi\u015ftirdi. On binlerce tecr\u00fcbeli sava\u015f\u00e7\u0131, uluslararas\u0131 ba\u011flant\u0131lar ve sert bir ideolojik \u00e7er\u00e7eveyle yeni cephelere da\u011f\u0131ld\u0131; kimileri \u00fclkelerine d\u00f6nerek kapat\u0131lmam\u0131\u015f siyasi dosyalarla bulu\u015ftu. \u0130stihbarat literat\u00fcr\u00fcn\u00fcn blowback dedi\u011fi bumerang etkisi b\u00f6yle somutla\u015ft\u0131: Gizli operasyonlar\u0131n beklenmedik ve istenmeyen sonu\u00e7lar\u0131, operasyonun mimarlar\u0131na geri d\u00f6nd\u00fc. Usame bin Ladin liderli\u011findeki El-Kaide\u2019nin y\u00fckseli\u015fi, bu s\u00fcrecin en g\u00f6r\u00fcn\u00fcr ve \u00f6l\u00fcmc\u00fcl \u00e7\u0131kt\u0131s\u0131yd\u0131. Mamdani\u2019nin saptamas\u0131 yal\u0131nd\u0131r: 11 Eyl\u00fcl\u2019\u00fc m\u00fcmk\u00fcn k\u0131lan a\u011flar, So\u011fuk Sava\u015f\u2019\u0131n ge\u00e7 evresinde benimsenen devlet stratejilerinden filizlendi.<\/p>\n\n\n\n

\u00c7IKI\u015e YOLUNA DA\u0130R<\/h2>\n\n\n\n

Mamdani, \u201cter\u00f6rle sava\u015f\u201d s\u00f6yleminin semptom odakl\u0131 refleksini reddeder; tedavinin k\u00f6k nedenlere inmesi gerekti\u011fini savunur. Birincisi, ter\u00f6r askeri olmaktan \u00f6te, esasen siyasi bir sorundur; askeri operasyonlar tek ba\u015f\u0131na, i\u015fgal, d\u0131\u015f m\u00fcdahale, sistematik adaletsizlik ve temsil krizleri gibi siyasi \u015fik\u00e2yetleri ortadan kald\u0131rmaz. \u0130kincisi, tarihle y\u00fczle\u015fme ka\u00e7\u0131n\u0131lmazd\u0131r: So\u011fuk Sava\u015f\u2019\u0131n vekalet d\u00fczenekleri, sahay\u0131 yak\u0131p ge\u00e7tikten sonra tasfiye edilmedi; sorumluluk al\u0131nmad\u0131\u011f\u0131 i\u00e7in de kal\u0131c\u0131 bir \u015fiddet ekonomisine d\u00f6n\u00fc\u015ft\u00fc. \u00dc\u00e7\u00fcnc\u00fcs\u00fc, M\u00fcsl\u00fcman toplumlarda ma\u011fduriyet s\u00f6ylemine s\u0131\u011f\u0131nan edilgenlik k\u0131r\u0131lmal\u0131; \u00e7o\u011fulculu\u011fu ve e\u015fit yurtta\u015fl\u0131\u011f\u0131 g\u00fcvenceleyen, temsil ve hesap verebilirli\u011fi \u00f6nceleyen kurumsal bir siyaset in\u015fa edilmelidir. Bu \u00e7er\u00e7eve, duygusal bir uzla\u015fmadan \u00e7ok, \u015fiddeti siyasetin so\u011fukkanl\u0131 akl\u0131yla kurutma \u00e7a\u011fr\u0131s\u0131d\u0131r.<\/p>\n\n\n\n

Mesele \u201ci\u015faret eden parma\u011f\u0131n\u201d mant\u0131\u011f\u0131n\u0131 te\u015fhis etmektir. Bu nedenle:<\/p>\n\n\n\n

Entelekt\u00fcel \u00f6zerklik: Kendi kavramlar\u0131m\u0131z\u0131 d\u0131\u015far\u0131dan gelen etiketlerle de\u011fil, kendi ilke ve tarih\u00ee tecr\u00fcbemizle kurmak. \u201c\u0130yi\/k\u00f6t\u00fc M\u00fcsl\u00fcman\u201d ikili\u011fine rehin d\u00fc\u015fmeden, adalet eksenli bir dil \u0131srar\u0131.<\/p>\n\n\n\n

Hukuk\u00ee \u00e7\u0131pa: \u015eiddeti ara\u00e7salla\u015ft\u0131ran her tasnife kar\u015f\u0131, evrensel ceza ve insanc\u0131l hukuk ilkelerini\u2014fail kim olursa olsun\u2014i\u015fletmeyi talep eden bir hat. \u0130ntikam de\u011fil muhakeme.<\/p>\n\n\n\n

Toplumsal ba\u011f\u0131\u015f\u0131kl\u0131k: Uyu\u015fturucu ekonomilerinin toplumsal dokuyu \u00e7\u00fcr\u00fcten etkilerine kar\u015f\u0131 yerel\/ulusal \u00f6l\u00e7ekli koruyucu politikalar\u0131n g\u00fc\u00e7lendirilmesi; aile, mahalle, sivil toplum \u00fc\u00e7geninde dayan\u0131kl\u0131l\u0131k.<\/p>\n\n\n\n

Bilgi siyaseti: Medya ve akademide \u201cvek\u00e2let anlat\u0131lar\u0131\u201dn\u0131 \u00e7o\u011fulla\u015ft\u0131rmak; tek kanall\u0131 g\u00fcvenlik s\u00f6ylemini veriye dayal\u0131, kar\u015f\u0131la\u015ft\u0131rmal\u0131 \u00e7al\u0131\u015fmalarla dengelemek.<\/p>\n\n\n\n

Ahl\u00e2k\u00ee tutarl\u0131l\u0131k: \u201cBizimki\/onlar\u0131nki\u201d ayr\u0131m\u0131n\u0131 reddeden bir tutumla, m\u00fcttefik kusuruna da rakip kusuruna da ayn\u0131 \u00f6l\u00e7\u00fcy\u00fc uygulamak. Tutarl\u0131l\u0131k, ahl\u00e2k\u0131n siyaset alan\u0131ndaki tek ger\u00e7ek sermayesidir.<\/p>\n\n\n\n

Mamdani\u2019nin uyar\u0131s\u0131, kolayc\u0131 bir komplo dilinin aksine so\u011fukkanl\u0131 bir siyaset okumas\u0131na \u00e7a\u011fr\u0131d\u0131r. \u201c\u0130yi M\u00fcsl\u00fcman\/K\u00f6t\u00fc M\u00fcsl\u00fcman\u201d \u015femas\u0131, g\u00f6r\u00fcn\u00fc\u015fte g\u00fcvenlik, \u00f6z\u00fcnde hiyerar\u015fi \u00fcretir. Bu \u015femay\u0131 veri almak, bizi ba\u015fkas\u0131n\u0131n hik\u00e2yesinin fig\u00fcran\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. \u00c7\u0131k\u0131\u015f yolu, adalet fikrini merkeze alan bir dil; hukuk\u00ee ilkelere e\u015fit mesafede duran bir muhakeme; toplumsal dokuyu dayan\u0131kl\u0131 k\u0131lan sahici dayan\u0131\u015fmad\u0131r. \u0130ntikam, tarihi k\u00f6rle\u015ftirir; adalet, hem ge\u00e7mi\u015fi g\u00f6r\u00fcr hem gelece\u011fe kap\u0131 a\u00e7ar. Mamdani\u2019nin as\u0131l teklifi de budur: \u0130ntikam de\u011fil, muhasebe ve \u0131slah.<\/p>\n","protected":false},"excerpt":{"rendered":"

Yeni\u015fafakBat\u0131 kamuoyunda 11 Eyl\u00fcl\u2019den sonra dola\u015f\u0131ma giren temel soru \u201cNeden bizden nefret ediyorlar?\u201d oldu. Bu soru, k\u0131sa s\u00fcre i\u00e7inde k\u00fclt\u00fcrelci bir \u00e7er\u00e7eveye yerle\u015ftirildi: Sorunun kayna\u011f\u0131, \u0130slam\u2019\u0131n \u201c\u00f6z\u00fcnde\u201d ya da \u201cmedeniyetler\u201d aras\u0131ndaki kadim bir \u00e7at\u0131\u015fmada aran\u0131yordu. Bernard Lewis\u2019in M\u00fcsl\u00fcman \u00d6fkesinin K\u00f6kenleri ve Samuel Huntington\u2019\u0131n Medeniyetler \u00c7at\u0131\u015fmas\u0131 tezleri, bu yakla\u015f\u0131m\u0131n entelekt\u00fcel dayanaklar\u0131 olarak sunuldu. New York\u2019un se\u00e7ilmi\u015f […]<\/p>\n","protected":false},"author":1,"featured_media":808,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,37],"tags":[],"class_list":{"0":"post-805","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-dunyanin-kiyisinda","8":"category-kitap"},"yoast_head":"\n\u0130yi M\u00fcsl\u00fcman K\u00f6t\u00fc M\u00fcsl\u00fcman Tuza\u011f\u0131 - \u00c7a\u011f\u0131 Okuma Denemeleri | Mehmet K\u0131rtorun<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/mehmetkirtorun.com\/index.php\/2025\/11\/28\/iyi-musluman-kotu-musluman-tuzagi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130yi M\u00fcsl\u00fcman K\u00f6t\u00fc M\u00fcsl\u00fcman Tuza\u011f\u0131 - \u00c7a\u011f\u0131 Okuma Denemeleri | Mehmet K\u0131rtorun\" \/>\n<meta property=\"og:description\" content=\"Yeni\u015fafakBat\u0131 kamuoyunda 11 Eyl\u00fcl\u2019den sonra dola\u015f\u0131ma giren temel soru \u201cNeden bizden nefret ediyorlar?\u201d oldu. 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