{"id":753,"date":"2025-11-28T15:57:15","date_gmt":"2025-11-28T12:57:15","guid":{"rendered":"https:\/\/mehmetkirtorun.com\/?p=753"},"modified":"2025-12-03T13:38:23","modified_gmt":"2025-12-03T10:38:23","slug":"hutbede-kurani-sessize-mi-alalim","status":"publish","type":"post","link":"http:\/\/mehmetkirtorun.com\/index.php\/2025\/11\/28\/hutbede-kurani-sessize-mi-alalim\/","title":{"rendered":"Hutbede Kur\u2019an\u2019\u0131 sessize mi alal\u0131m?"},"content":{"rendered":"\n

Yeni\u015fafak<\/strong><\/p>\n\n\n\n

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\u0130sterseniz Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 hutbelerini \u015f\u00f6yle haz\u0131rlayal\u0131m: \u0130srailo\u011fullar\u0131 ile ilgili ayetleri okumayal\u0131m, jakobenler rahats\u0131z olur. \u0130\u00e7ki ve uyu\u015fturucunun zararlar\u0131n\u0131 anlatmayal\u0131m, magazin d\u00fcnyas\u0131 al\u0131n\u0131r. Faize kar\u015f\u0131 uyar\u0131 yapmayal\u0131m, bankac\u0131l\u0131k sekt\u00f6r\u00fc g\u00fccenir. L\u00fbt Kavmi k\u0131ssas\u0131n\u0131 ge\u00e7elim, \u00e7a\u011fda\u015f de\u011ferler sars\u0131l\u0131r. Tesett\u00fcrden hi\u00e7 s\u00f6z etmeyelim, k\u0131yafet \u00f6zg\u00fcrl\u00fc\u011f\u00fc zedelenir. En iyisi hutbeleri bir youtube yorumcusunun sans\u00fcr\u00fcne sunal\u0131m da kimse g\u00fccenmesin, de\u011fil mi?<\/p>\n\n\n\n

VAAZIN MUHATABI K\u0130M?<\/h2>\n\n\n\n

Cuma hutbesinin muhatab\u0131, \u0130slam\u2019\u0131n temel ibadetlerinden biri olan cuma namaz\u0131na gelen M\u00fcsl\u00fcmanlard\u0131r. Bu nedenle Kur\u2019an\u2019daki bu t\u00fcr hitaplar, soyut ve genel bir insanl\u0131k mesaj\u0131 de\u011fil; do\u011frudan iman edenlere y\u00f6neltilmi\u015f a\u00e7\u0131k \u00e7a\u011fr\u0131lard\u0131r. Kur\u2019an-\u0131 Kerim\u2019in emirlerini hat\u0131rlatmak, bu ba\u011flamda bir dayatma de\u011fil; im\u00e2n\u00ee bir sorumlulu\u011fun if\u00e2s\u0131d\u0131r. M\u00fcsl\u00fcman bireyler, \u0130slam\u00ee h\u00fck\u00fcmleri hayat\u0131n her alan\u0131nda duymay\u0131, \u00f6\u011frenmeyi ve ya\u015famay\u0131 arzulayan bir muhatap kitledir; dolay\u0131s\u0131yla onlara Allah\u2019\u0131n ayetlerini hat\u0131rlatmak ne dayatmad\u0131r ne de ajitasyondur, bilakis bir kulluk hat\u0131rlatmas\u0131d\u0131r.<\/p>\n\n\n\n

BALANS AYARI \u00c7ABASI<\/h2>\n\n\n\n

Bir toplumun manevi omurgas\u0131, hat\u0131rlat\u0131c\u0131larla, uyar\u0131larla ve ilahi emirlerin a\u00e7\u0131k\u00e7a dile getirilmesiyle korunur. Cuma hutbesi de tam olarak bu i\u015flevi \u00fcstlenir: M\u00fcsl\u00fcmanlara unuttuklar\u0131n\u0131 hat\u0131rlatmak, bildiklerini tazelemek, bilmediklerini \u00f6\u011fretmek. Ancak son zamanlarda, baz\u0131 \u00e7evreler hutbelerdeki dini \u00f6\u011fretilerin seslendirilmesinden rahats\u0131zl\u0131k duyar h\u00e2le geldi. Bu rahats\u0131zl\u0131k, sadece bir \u201cele\u015ftiri hakk\u0131\u201d olman\u0131n \u00f6tesinde, \u0130slam\u2019\u0131n \u00f6z\u00fcne ve M\u00fcsl\u00fcman halk\u0131n inan\u00e7 sistemine y\u00f6nelik bir balans ayar\u0131 verme \u00e7abas\u0131na d\u00f6n\u00fc\u015ft\u00fc.<\/p>\n\n\n\n

\u0130slam\u2019\u0131n emriyle ba\u011flay\u0131c\u0131 olan miras h\u00fck\u00fcmleri, aile hukuku, helal-haram s\u0131n\u0131rlar\u0131, ibadet d\u00fczeni yahut tesett\u00fcr gibi konular g\u00fcndeme geldi\u011finde \u201cAcaba birileri al\u0131n\u0131r m\u0131?\u201d kayg\u0131s\u0131yla davranmak, dinin toplumdaki yerini neredeyse bir \u201cizinle konu\u015fabilen mahcubiyete\u201d indirger. Bu, hem dini \u00f6zden sapmak hem de kamu otoritesini pop\u00fcler k\u00fclt\u00fcr yarg\u0131lar\u0131na teslim etmektir.<\/p>\n\n\n\n

AMAN SUSALIM, A\u011eZIMIZIN TADI BOZULMASIN<\/h2>\n\n\n\n

Faiz, Kur\u2019an\u2019da haram k\u0131l\u0131nm\u0131\u015ft\u0131r. Bu yasa\u011f\u0131 dillendirmek \u201cEkonomik sistemi tedirgin eder\u201d diyerek susturulamaz. Faizin a\u00e7\u0131k\u00e7a lanetlendi\u011fi ayetleri hat\u0131rlatmak, g\u00f6revdir. Ekonomik d\u00fczenin de\u011fil, ahlaki d\u00fczenin g\u00f6zetildi\u011fi bir hutbe dili gereklidir. Allah\u2019\u0131n haram dedi\u011fine \u201cn\u00f6tr\u201d kalmak, dindarl\u0131k de\u011fil, korkakl\u0131kt\u0131r.<\/p>\n\n\n\n

Hayat\u0131n ak\u0131\u015f\u0131n\u0131 devrimci bir s\u0131\u00e7ramayla de\u011fil, tedrici bir olu\u015fla anlamland\u0131ranlar\u0131n ba\u015f\u0131nda yine M\u00fcsl\u00fcmanlar gelir. \u00c7\u00fcnk\u00fc hakikatin tesiri, \u00f6nce onun dillendirilmesiyle ba\u015flar. Sonra bu s\u00f6z, yank\u0131 bulur; tart\u0131\u015f\u0131l\u0131r, olgunla\u015f\u0131r. Gereken de\u011fi\u015fimi de, e\u011fer gerekiyorsa, halk\u0131n kendisi yapar.<\/p>\n\n\n\n

\u0130\u00e7ki ve uyu\u015fturucu gibi zararl\u0131 al\u0131\u015fkanl\u0131klar\u0131n hutbelerde dile getirilmesi, toplum sa\u011fl\u0131\u011f\u0131 a\u00e7\u0131s\u0131ndan da bir g\u00f6revdir. Bunu \u201calkol t\u00fcketen kesim al\u0131n\u0131r\u201d diyerek g\u00f6rmezden gelmek, kamu vicdan\u0131n\u0131 da, dini sorumlulu\u011fu da zedeler. Kur\u2019an i\u00e7kiyi bir \u201c\u015feytan i\u015fi\u201d olarak tan\u0131mlar. Bu h\u00fckm\u00fc a\u00e7\u0131klamak de\u011fil, gizlemek su\u00e7tur.<\/p>\n\n\n\n

Tesett\u00fcr bir imand\u0131r, bir \u00f6zg\u00fcrle\u015fme bi\u00e7imidir. Hutbelerde bu konunun i\u015flenmesi, kad\u0131nlara bask\u0131 de\u011fil, rehberliktir. Modern ideolojilerin g\u00f6lgesinde bu konuyu \u201ctart\u0131\u015fmaya kapal\u0131\u201d ilan etmek, dini ya\u015fam\u0131 ve onu benimseyenleri yok saymakt\u0131r. M\u00fcsl\u00fcman kad\u0131nlar bu konuda y\u00f6nlendirme beklerken, hutbelerin suskun kalmas\u0131, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131n\u0131n g\u00f6revini yapmamas\u0131 demektir.<\/p>\n\n\n\n

Lut k\u0131ssas\u0131, sadece bir tarih anlat\u0131m\u0131 de\u011fil; insanl\u0131k i\u00e7in ahlaki bir k\u0131rm\u0131z\u0131 \u00e7izgidir. LGBT sapk\u0131nl\u0131\u011f\u0131n\u0131n topluma \u201cdo\u011fal bir varyant\u201d gibi dayat\u0131ld\u0131\u011f\u0131 \u00e7a\u011f\u0131m\u0131zda, bu k\u0131ssay\u0131 Kur\u2019an\u2019dan al\u0131nt\u0131layarak anlatmak en b\u00fcy\u00fck g\u00f6revdir. \u201cAvrupa\u00ee vatanda\u015flar\u0131m\u0131z al\u0131n\u0131r\u201d ya da \u201ctepki gelir\u201d korkusuyla bu k\u0131ssay\u0131 \u00f6rtmek, Kur\u2019an\u2019\u0131 sans\u00fcrlemektir.<\/p>\n\n\n\n

D\u0130YANET’\u0130N G\u00d6REV\u0130 NED\u0130R?<\/h2>\n\n\n\n

Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131, 1924 y\u0131l\u0131nda kabul edilen 429 Say\u0131l\u0131 yasa ile yaln\u0131zca bir din\u00ee kurum olarak de\u011fil, ayn\u0131 zamanda T\u00fcrkiye Cumhuriyeti\u2019nin din ile kurdu\u011fu yeni ili\u015fki bi\u00e7iminin simgesel temsili olarak in\u015fa edilmi\u015ftir. \u015eeyh\u00fclislaml\u0131k ve \u015eer\u2019iye ve Evkaf Vek\u00e2leti\u2019nin miras\u0131n\u0131 ta\u015f\u0131sa da, Diyanet bu kurumlar\u0131n sahip oldu\u011fu otoriter g\u00fcce hi\u00e7bir zaman sahip olmam\u0131\u015ft\u0131r. Aksine, devletin teokratik yap\u0131dan ar\u0131narak, dinin toplumsal ve ahlaki alanla s\u0131n\u0131rl\u0131 bir konumda yeniden organize edilmesini m\u00fcmk\u00fcn k\u0131lan laikli\u011fin kurumsal bir arac\u0131d\u0131r. Bu \u00e7er\u00e7evede Diyanet\u2019in amac\u0131, dini devlet d\u0131\u015f\u0131na itmek de\u011fil, onu toplum d\u00fczeni i\u00e7inde yeniden konumland\u0131rmak olmu\u015ftur.<\/p>\n\n\n\n

Diyanet\u2019in bug\u00fcnk\u00fc hutbeleri, \u0130slam\u2019\u0131n temel ahlaki ve toplumsal ilkelerinin kamuya aktar\u0131lmas\u0131 g\u00f6revini yerine getirmektedir. Bu i\u00e7eriklerin bir k\u0131sm\u0131 \u00f6zel ya\u015famla ilgili g\u00f6r\u00fcnse de, bu onlar\u0131 bireysel \u00f6zg\u00fcrl\u00fcklere m\u00fcdahil k\u0131lmaz. Sosyolojik a\u00e7\u0131dan de\u011ferlendirildi\u011finde, her toplumun ortak de\u011fer sistemini peki\u015ftiren, kamusal vicdan\u0131 canl\u0131 tutan din\u00ee rehberli\u011fe ihtiya\u00e7 duydu\u011fu a\u00e7\u0131kt\u0131r. Diyanet\u2019in g\u00f6revi, bireylerin hayat tarzlar\u0131n\u0131 tahakk\u00fcm alt\u0131na almak de\u011fil; topluma dini bilgi sunmak ve ortak ahlaki de\u011ferleri canl\u0131 tutmakt\u0131r. Toplumsal d\u00fczeyde yayg\u0131nla\u015fan dejenerasyona kar\u015f\u0131 verilen sembolik tepkiler olarak okunabilecek bu hutbeler, yaln\u0131zca \u0130slam\u2019\u0131n de\u011fil, kamu sa\u011fl\u0131\u011f\u0131n\u0131n, aile yap\u0131s\u0131n\u0131n ve sosyal dengenin korunmas\u0131 a\u00e7\u0131s\u0131ndan da anlaml\u0131d\u0131r.<\/p>\n\n\n\n

ME\u015eRU\u0130YET KAYNA\u011eI<\/h2>\n\n\n\n

Kad\u0131n haklar\u0131, erkek davran\u0131\u015flar\u0131, k\u0131yafet d\u00fczenlemeleri gibi alanlarda yap\u0131lan y\u00f6nlendirmelere y\u00f6nelik ele\u015ftirilerin temel yan\u0131lg\u0131s\u0131, Diyanet\u2019in yapt\u0131r\u0131m g\u00fcc\u00fc olan bir organ gibi de\u011ferlendirilmesidir. Oysa Diyanet, anayasal bir kamu kurumu olmakla birlikte yaln\u0131zca din\u00ee rehberlik yapar; herhangi bir yapt\u0131r\u0131m yetkisi yoktur. Bu a\u00e7\u0131klamalar \u015fer\u2019i h\u00fck\u00fcmler do\u011frultusunda yap\u0131lan din\u00ee bilgilendirmelerdir. Benzer \u015fekilde, k\u0131yafet ya da ahlak konusunda yap\u0131lan vurgular da bireylerin hak ve \u00f6zg\u00fcrl\u00fcklerini s\u0131n\u0131rlayan de\u011fil, \u0130slam\u00ee duyarl\u0131l\u0131kla toplumsal bilin\u00e7 olu\u015fturmaya \u00e7al\u0131\u015fan y\u00f6nlendirmelerdir. Diyanet hutbeleri hukuki ba\u011flay\u0131c\u0131l\u0131\u011f\u0131 olmayan, ahlaki muhteva ta\u015f\u0131yan vaazlard\u0131r. Elbette hutbelerin ileti\u015fim dili, son y\u0131llarda g\u00fcncele dair s\u00f6ylemler geli\u015ftirmesi bak\u0131m\u0131ndan daha da iyile\u015ftirilebilir, iyile\u015ftirilmelidir de. Ancak 90\u2019l\u0131 y\u0131llarda, trafi\u011fin dahi olmad\u0131\u011f\u0131 b\u00f6lgelerde \u201ck\u0131rm\u0131z\u0131 \u0131\u015f\u0131kta ge\u00e7meyin\u201d tembihleriyle \u015fekillenen hutbe dilinden bug\u00fcnk\u00fc noktaya gelmi\u015f olmak bile ba\u015fl\u0131 ba\u015f\u0131na takdiri hak eden bir ilerlemedir.<\/p>\n\n\n\n

T\u00fcrkiye\u2019de Diyanet\u2019in halk nezdindeki itibar\u0131, toplumsal kar\u015f\u0131l\u0131k bulan i\u015flevselli\u011finin bir sonucudur. Geni\u015f kitleler i\u00e7in dini rehberlik yaln\u0131zca bireysel ihtiya\u00e7 de\u011fil, ayn\u0131 zamanda manevi tatminin, ahlaki istikrar\u0131n ve k\u00fclt\u00fcrel devaml\u0131l\u0131\u011f\u0131n da kayna\u011f\u0131d\u0131r. Diyanet, halk\u0131n bu talebini kar\u015f\u0131layan kurumsal bir yap\u0131d\u0131r. Ele\u015ftirilerde s\u0131k\u00e7a \u00f6ne s\u00fcr\u00fclen \u201cara\u00e7salla\u015ft\u0131rma\u201d iddias\u0131 ise, bu kurumsall\u0131\u011f\u0131n me\u015fruiyetini g\u00f6rmezden gelmektedir.<\/p>\n\n\n\n

TAHAKK\u00dcM\u00dcN DE\u011e\u0130L \u0130ST\u0130KAMET\u0130N SES\u0130<\/h2>\n\n\n\n

Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131, bu milletin de\u011ferleriyle yo\u011frulmu\u015f, istikametini oradan alm\u0131\u015f bir yap\u0131 olarak, laiklik kisvesi alt\u0131nda dini tasfiye etmeye \u00e7al\u0131\u015fan anlay\u0131\u015flara verilmi\u015f en net cevapt\u0131r. Ne Bat\u0131\u2019n\u0131n dini d\u0131\u015flayan sek\u00fclerizmine teslimdir, ne de din\u00ee kisveyle tahakk\u00fcm kurmaya \u00e7al\u0131\u015fan yapay otoritelere boyun e\u011fer. Bu yap\u0131 herhangi bir dini grubun, cemaatin ya da ideolojik \u00e7izginin tekelinde olmayan, kamusal sorumluluk bilinciyle hareket eden bir yap\u0131 olarak, T\u00fcrkiye\u2019nin dini \u00e7o\u011fulculuk anlay\u0131\u015f\u0131na kurumsal zemin sunmaktad\u0131r.<\/p>\n\n\n\n

Hutbe, bir metin de\u011fil; bir duru\u015ftur. Yorgun ruhlara nefes, da\u011f\u0131n\u0131k zihinlere y\u00f6n, ahlaki savrulmalara set \u00e7eken bir \u00e7a\u011fr\u0131d\u0131r. Bu \u00e7a\u011fr\u0131ya kulak t\u0131kayanlar sadece Diyanet\u2019i de\u011fil; milletin k\u00f6klerini hedef al\u0131r. \u00c7\u00fcnk\u00fc her defas\u0131nda g\u00f6r\u00fcl\u00fcyor ki, ele\u015ftiriler \u00e7o\u011fu zaman ilmi de\u011fil, ideolojiktir; yap\u0131c\u0131 de\u011fil, y\u0131k\u0131c\u0131d\u0131r. Oysa Diyanet\u2019in gayesi bask\u0131 kurmak de\u011fil, istikamet vermektir. \u0130nsan\u0131 zapturapt alt\u0131na almak de\u011fil, kendine getirmektir. Bu topraklarda din susturulacak de\u011fil; ya\u015fat\u0131lacak oland\u0131r. Bilinmelidir ki onun sesini k\u0131smak isteyenler, asl\u0131nda milletin dirili\u015finden korkmaktad\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Yeni\u015fafak \u0130sterseniz Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 hutbelerini \u015f\u00f6yle haz\u0131rlayal\u0131m: \u0130srailo\u011fullar\u0131 ile ilgili ayetleri okumayal\u0131m, jakobenler rahats\u0131z olur. \u0130\u00e7ki ve uyu\u015fturucunun zararlar\u0131n\u0131 anlatmayal\u0131m, magazin d\u00fcnyas\u0131 al\u0131n\u0131r. Faize kar\u015f\u0131 uyar\u0131 yapmayal\u0131m, bankac\u0131l\u0131k sekt\u00f6r\u00fc g\u00fccenir. L\u00fbt Kavmi k\u0131ssas\u0131n\u0131 ge\u00e7elim, \u00e7a\u011fda\u015f de\u011ferler sars\u0131l\u0131r. Tesett\u00fcrden hi\u00e7 s\u00f6z etmeyelim, k\u0131yafet \u00f6zg\u00fcrl\u00fc\u011f\u00fc zedelenir. En iyisi hutbeleri bir youtube yorumcusunun sans\u00fcr\u00fcne sunal\u0131m da kimse […]<\/p>\n","protected":false},"author":1,"featured_media":759,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-753","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-dunyanin-kiyisinda"},"yoast_head":"\nHutbede Kur\u2019an\u2019\u0131 sessize mi alal\u0131m? - \u00c7a\u011f\u0131 Okuma Denemeleri | Mehmet K\u0131rtorun<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/mehmetkirtorun.com\/index.php\/2025\/11\/28\/hutbede-kurani-sessize-mi-alalim\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hutbede Kur\u2019an\u2019\u0131 sessize mi alal\u0131m? - \u00c7a\u011f\u0131 Okuma Denemeleri | Mehmet K\u0131rtorun\" \/>\n<meta property=\"og:description\" content=\"Yeni\u015fafak \u0130sterseniz Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 hutbelerini \u015f\u00f6yle haz\u0131rlayal\u0131m: \u0130srailo\u011fullar\u0131 ile ilgili ayetleri okumayal\u0131m, jakobenler rahats\u0131z olur. \u0130\u00e7ki ve uyu\u015fturucunun zararlar\u0131n\u0131 anlatmayal\u0131m, magazin d\u00fcnyas\u0131 al\u0131n\u0131r. Faize kar\u015f\u0131 uyar\u0131 yapmayal\u0131m, bankac\u0131l\u0131k sekt\u00f6r\u00fc g\u00fccenir. L\u00fbt Kavmi k\u0131ssas\u0131n\u0131 ge\u00e7elim, \u00e7a\u011fda\u015f de\u011ferler sars\u0131l\u0131r. Tesett\u00fcrden hi\u00e7 s\u00f6z etmeyelim, k\u0131yafet \u00f6zg\u00fcrl\u00fc\u011f\u00fc zedelenir. 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