{"id":729,"date":"2025-11-28T15:32:46","date_gmt":"2025-11-28T12:32:46","guid":{"rendered":"https:\/\/mehmetkirtorun.com\/?p=729"},"modified":"2025-11-28T15:32:48","modified_gmt":"2025-11-28T12:32:48","slug":"ozgurluk-icin-ayakta-olmek","status":"publish","type":"post","link":"http:\/\/mehmetkirtorun.com\/index.php\/2025\/11\/28\/ozgurluk-icin-ayakta-olmek\/","title":{"rendered":"\u00d6zg\u00fcrl\u00fck i\u00e7in ayakta \u00f6lmek!"},"content":{"rendered":"\n

Yeni \u015eafak<\/strong><\/p>\n\n\n\n

Filistin\u2019de olanlar\u0131 anlamak i\u00e7in yaln\u0131zca bug\u00fcn\u00fcn haberlerine de\u011fil, tarihin belle\u011fine kulak vermek gerekir. Her \u00e7a\u011fda bir y\u00f6netici \u00e7\u0131kt\u0131, su\u00e7u idare etti, ink\u00e2r\u0131 organize etti. Onlar cellat de\u011fil, k\u00e2tiptiler; kararlar\u0131 onlar almad\u0131, sadece prosed\u00fcr\u00fc uygulad\u0131lar. B\u00fcrokrasi i\u00e7inde eriyen k\u00f6t\u00fcl\u00fck, en \u00e7ok da buydu: S\u0131radanla\u015fm\u0131\u015f, rasyonelle\u015ftirilmi\u015f, teknikle\u015ftirilmi\u015f bir yok etme bi\u00e7imi.<\/p>\n\n\n\n

Irak\u2019ta ise kitle imha silahlar\u0131 bahanesiyle ba\u015flat\u0131lan i\u015fgal, milyonlarca insan\u0131n hayat\u0131n\u0131 alt\u00fcst etti. Bir \u00fclkenin haritas\u0131 yeniden \u00e7izilirken, \u00f6lenler yaln\u0131zca istatistik olarak kayda ge\u00e7ti. Bosna\u2019da \u015fehirler yak\u0131l\u0131rken Avrupa \u201cdenge politikas\u0131\u201d diyordu. Grozni\u2019de Rus u\u00e7aklar\u0131 sivil yerle\u015fimleri hedef ald\u0131\u011f\u0131nda ise d\u00fcnya \u201ci\u00e7 mesele\u201d deyip s\u0131rt\u0131n\u0131 d\u00f6nd\u00fc. \u015eimdi ayn\u0131 bahanelerle, ayn\u0131 ink\u00e2r diliyle, ba\u015fka bir halk\u0131n hayat\u0131 tehdit alt\u0131nda. Tarih, yaln\u0131zca tekrarlanan su\u00e7larla de\u011fil; bu su\u00e7lara verilen suskunlukla da yaz\u0131l\u0131yor.<\/p>\n\n\n\n

D\u0130L\u0130N HAFIZASI \u015e\u0130DDET\u0130 UNUTTURUR<\/h2>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Netanyahu\u2019nun dili, tarihin \u00e7ok iyi bildi\u011fi bir dildir. \u201cOnlar insan de\u011fil\u201d, \u201conlar ter\u00f6rist\u201d, \u201csadece kendimizi savunuyoruz\u201d gibi ifadeler daha \u00f6nce de duyuldu; Hiro\u015fima\u2019da da s\u00f6ylendi, Ruanda\u2019da da. 9 Ekim 2023\u2019te \u0130srail Savunma Bakan\u0131 Yoav Gallant, Gazze\u2019ye y\u00f6nelik tam abluka karar\u0131n\u0131 a\u00e7\u0131klarken, \u201c\u0130nsan hayvanlar\u0131yla sava\u015f\u0131yoruz ve buna g\u00f6re hareket ediyoruz\u201d diyerek bu dili yeniden sahneye \u00e7\u0131kard\u0131. Bu c\u00fcmle, yaln\u0131zca bir sava\u015f takti\u011fini de\u011fil; bir halk\u0131n topyek\u00fbn, resm\u00ee a\u011f\u0131zdan insanl\u0131k d\u0131\u015f\u0131 ilan edilmesini ifade ediyordu.<\/p>\n\n\n\n

Bu t\u00fcrden s\u00f6ylemler, tarih boyunca despotlar\u0131n me\u015frula\u015ft\u0131rma arac\u0131d\u0131r. Onlar \u00e7o\u011fu zaman do\u011frudan yenilgiyle de\u011fil, ink\u00e2rla, sessizlikle ve unutturulmakla tan\u0131mlan\u0131rlar. Bug\u00fcn Netanyahu da, ge\u00e7mi\u015f tiranlar\u0131n g\u00fcncellenmi\u015f bir versiyonu gibi konu\u015fuyor. Kulland\u0131\u011f\u0131 dil, sadece askeri stratejiyi de\u011fil; bir halk\u0131n t\u00fcm varl\u0131\u011f\u0131n\u0131 sistematik bi\u00e7imde yok saymay\u0131 hedefleyen ideolojik bir program\u0131 yans\u0131t\u0131yor.<\/p>\n\n\n\n

Ama tarih hep bir k\u0131v\u0131lc\u0131m\u0131 kaydeder: bir annenin \u00e7ocu\u011funun ad\u0131n\u0131 f\u0131s\u0131lday\u0131\u015f\u0131, bir \u00e7ocu\u011fun ta\u015fla tank\u0131n \u00f6n\u00fcne dikili\u015fi, bir adam\u0131n topra\u011f\u0131na d\u00f6nmek i\u00e7in yakt\u0131\u011f\u0131 me\u015fale\u2026 Say\u0131lar de\u011fil, i\u015fte bu sahneler kal\u0131r haf\u0131zalarda. \u00c7\u00fcnk\u00fc ac\u0131 tekrarland\u0131k\u00e7a yaraya d\u00f6n\u00fc\u015f\u00fcr; direni\u015f ise payla\u015f\u0131ld\u0131k\u00e7a k\u0131v\u0131lc\u0131m olur, y\u00fcrekten y\u00fcre\u011fe ge\u00e7er.<\/p>\n\n\n\n

AHLAK YER\u0130N\u0130 OPT\u0130M\u0130ZASYONA BIRAKTI<\/h2>\n\n\n\n

Netanyahu\u2019nun y\u00fcz\u00fcndeki so\u011fukluk bir ki\u015filik meselesi de\u011fil, bir \u00e7a\u011f belirtisidir. Bu so\u011fukluk, \u015fiddeti duygudan ar\u0131nd\u0131ran, b\u00fcrokratikle\u015ftiren bir akl\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. Art\u0131k \u00f6l\u00fcm sahnesi, televizyon grafiklerine, askeri brifing sunumlar\u0131na ve diplomatik c\u00fcmle sonlar\u0131na s\u0131\u011fd\u0131r\u0131labiliyor. Ac\u0131 dijitalle\u015ftik\u00e7e, ger\u00e7eklik hissi buharla\u015f\u0131yor. \u00d6lenler yok olmuyor; yaln\u0131zca istatistiksel forma indirgenerek g\u00f6r\u00fcnmez oluyorlar. Gazze\u2019de bombalanan bir hastane, Netanyahu i\u00e7in bir \u201cyan maliyet\u201d.<\/p>\n\n\n\n

Bug\u00fcn k\u00f6t\u00fcl\u00fck hayk\u0131rarak de\u011fil, veri ak\u0131\u015f\u0131nda sessizce ilerliyor. Bir zamanlar barbar olan kaba \u015fiddet, art\u0131k kapsaml\u0131 y\u00f6netim sistemlerinin i\u00e7inden konu\u015fuyor. Adalet y\u00f6netilebilirli\u011fe, vicdan veri taban\u0131na, merhamet maliyet hesab\u0131na, g\u00fcvenlik adaletin yerine, hakikat ise kurumsal s\u00f6ylemin g\u00f6lgesine terk edildi.<\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc art\u0131k mesele, adaletin tecellisi de\u011fil; sistemin aksamadan i\u015flemesidir. Bu y\u00fczden \u00e7a\u011f\u0131m\u0131zda \u015fiddet, kaba g\u00fcc\u00fcn de\u011fil; normalli\u011fin i\u00e7ine gizlenmi\u015f teknik zarafetin suretinde dola\u015f\u0131yor. Ve en tehlikeli olan, \u015fiddetin \u2018de\u011filmi\u015f gibi\u2019 g\u00f6r\u00fcnmesidir.<\/p>\n\n\n\n

Ama haf\u0131za, algoritmalarla de\u011fil, yar\u0131m kalan c\u00fcmlelerle \u00e7al\u0131\u015f\u0131r. As\u0131l hat\u0131rlananlar, haber ba\u015fl\u0131klar\u0131 de\u011fil; bir \u00e7ocu\u011fun bak\u0131\u015f\u0131, bir annenin sessiz a\u011f\u0131t\u0131, bir k\u0131z\u0131n defteriyle vedala\u015ft\u0131\u011f\u0131 o son and\u0131r. Bu detaylar, sistemin unutturmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 fazlal\u0131klard\u0131r; tam da bu y\u00fczden en hakiki oland\u0131r.<\/p>\n\n\n\n

KA\u00c7 K\u0130\u015e\u0130 \u0130NSANLIKTAN \u00c7IKTI?<\/h2>\n\n\n\n

Sistem, h\u00e2l\u00e2 ya\u015fayan\u0131 de\u011fil; hayatta kalanlar\u0131 y\u00f6netir. O nedenle her sald\u0131r\u0131n\u0131n ard\u0131ndan \u201cKa\u00e7 ki\u015fi \u00f6ld\u00fc?\u201d diye sorar\u0131z da \u201cKa\u00e7 ki\u015fi insanl\u0131ktan \u00e7\u0131kt\u0131?\u201d diye sormay\u0131z. Oysa ger\u00e7ek tahribat oradad\u0131r: \u0130nsan olman\u0131n alt\u0131n\u0131n oyuldu\u011fu noktada.<\/p>\n\n\n\n

Bu d\u00fczenin devaml\u0131l\u0131\u011f\u0131 i\u00e7in iki \u015fey gerekir: Birincisi, s\u00fcreklilik arz eden bir tehdit alg\u0131s\u0131. \u0130kincisi, onu izleyen suskun bir d\u00fcnya. Bug\u00fcn her bomban\u0131n ard\u0131nda, sadece \u0130srail\u2019in askeri teknolojisi de\u011fil; d\u00fcnyan\u0131n diplomatik utanc\u0131 vard\u0131r. Her y\u0131k\u0131nt\u0131n\u0131n alt\u0131nda yaln\u0131zca moloz de\u011fil, terk edilmi\u015f ahlaki de\u011ferler yatar.<\/p>\n\n\n\n

Ve bu sessizli\u011fin ard\u0131nda, bir t\u00fcr r\u0131za gizlidir. \u00c7\u00fcnk\u00fc \u201cmedeniyet\u201d denilen \u015fey, kendini ancak barbarl\u0131k icat ederek var edebilir. Barbarl\u0131k, onun \u00f6teki aynas\u0131d\u0131r. Ona kar\u015f\u0131 konumland\u0131\u011f\u0131 takdirde, kimlik kazan\u0131r. Ama as\u0131l sorun \u015fudur: Medeniyetin tan\u0131m\u0131, hep silah\u0131 tutanlar\u0131n a\u011fz\u0131ndad\u0131r.<\/p>\n\n\n\n

Filistin, i\u015fte bu d\u00fczenin g\u00f6zden \u00e7\u0131kard\u0131\u011f\u0131 e\u015fiktir. Ne Bat\u0131\u2019n\u0131n \u00e7\u0131karlar\u0131na tam uyuyor ne de sessizce yok olmay\u0131 kabul ediyor. Direni\u015f bu y\u00fczden su\u00e7 say\u0131l\u0131yor. \u00c7\u00fcnk\u00fc boyun e\u011fmeyen her varl\u0131k, bu d\u00fczene g\u00f6re \u201ctehlikeli\u201ddir.<\/p>\n\n\n\n

D\u0130REN\u0130\u015e UNUTMAMA ISRARIDIR<\/h2>\n\n\n\n

Direni\u015f bazen bir silah de\u011fildir. Bazen bir annenin \u00e7ocu\u011funun ad\u0131n\u0131 unutmay\u0131\u015f\u0131nda, bazen bir \u00e7ocu\u011fun y\u0131k\u0131nt\u0131lar aras\u0131nda oyuncak bir ay\u0131y\u0131 kucaklay\u0131\u015f\u0131ndad\u0131r. Bazen bir adam\u0131n evinden \u00e7\u0131kar\u0131lmas\u0131na ra\u011fmen topra\u011f\u0131n\u0131n ad\u0131n\u0131 anmas\u0131nda sakl\u0131d\u0131r. Direni\u015f, yaln\u0131zca d\u00fc\u015fmana kar\u015f\u0131 koymak de\u011fil; kendi insanl\u0131\u011f\u0131n\u0131 unutmaya kar\u015f\u0131 y\u00fcr\u00fct\u00fclen i\u00e7sel bir sava\u015ft\u0131r.<\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc zul\u00fcm yaln\u0131zca \u00f6ld\u00fcrmekle yetinmez. Susturur, a\u015fa\u011f\u0131lar, de\u011fersizle\u015ftirir. Kurban\u0131n yaln\u0131zca bedenine de\u011fil, haf\u0131zas\u0131na da sald\u0131r\u0131r. Kendisini zavall\u0131, \u00e7aresiz, g\u00fc\u00e7s\u00fcz hissettirmek ister. Ona yaln\u0131zca ya\u015fama hakk\u0131n\u0131 de\u011fil, onurlu ya\u015fama iradesini de unutturmak ister. \u0130\u015fte bu noktada direni\u015f ba\u015flar.<\/p>\n\n\n\n

Bir halk\u0131n diz \u00e7\u00f6kmemesi, ya\u015famak istemedi\u011finden de\u011fil; insanl\u0131\u011f\u0131n\u0131 pazarl\u0131k konusu yapmamaya yeminli olu\u015fundand\u0131r. \u00c7\u00fcnk\u00fc baz\u0131 anlar vard\u0131r ki ya\u015fam, yaln\u0131zca bir uzla\u015fma de\u011fil, bir vazge\u00e7i\u015ftir. Ve baz\u0131 \u00f6l\u00fcmler vard\u0131r ki, ya\u015famaktan daha diridir. \u0130\u015fte bu y\u00fczden Gazze\u2019nin \u00e7ocuklar\u0131 y\u0131k\u0131nt\u0131lar aras\u0131nda ko\u015farken a\u011flamazlar; \u00e7\u00fcnk\u00fc onlar, bir halk\u0131n ayakta kalma inad\u0131n\u0131 s\u0131rtlar\u0131nda ta\u015f\u0131rlar.<\/p>\n\n\n\n

Direni\u015f, kendi ad\u0131n\u0131 unutmamakt\u0131r. Co\u011frafyan\u0131 kaybetmi\u015f olsan bile, seni sen yapan kelimeleri ezberden okumaya devam etmektir. Direni\u015f, seni g\u00f6rmezden gelen d\u00fcnyan\u0131n surat\u0131na insan kalma \u0131srar\u0131n\u0131 \u00e7arpmakt\u0131r. \u00c7\u00fcnk\u00fc insan kalmak, bu \u00e7a\u011fda en radikal eylemdir.<\/p>\n\n\n\n

Bu nedenle bazen dizlerimizin \u00fczerinde ya\u015famaktansa, ayaklar\u0131m\u0131z\u0131n \u00fczerinde \u00f6lmeyi tercih etmeliyiz. \u00c7\u00fcnk\u00fc diz \u00e7\u00f6ken sadece bedendir; ama uzun s\u00fcre diz \u00e7\u00f6kenin zihni de \u00e7\u00f6ker. Boyun e\u011fmenin kronikle\u015fti\u011fi bir \u00e7a\u011fda, direni\u015f sadece politik de\u011fil; varolu\u015fsal bir tepkidir. B\u00fct\u00fcn \u00e7a\u011fr\u0131lara, tehditlere, ikna \u00e7abalar\u0131na, diplomatik tuzaklara ra\u011fmen \u201chay\u0131r\u201d diyebilmektir.<\/p>\n\n\n\n

Filistin direni\u015fi, sadece askeri bir m\u00fccadele de\u011fil; insan onurunu koruma m\u00fccadelesidir. O direni\u015fin i\u00e7ine do\u011fan her \u00e7ocuk, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn hen\u00fcz kaybedilmedi\u011fini hat\u0131rlat\u0131r. Ve d\u00fcnya, bir g\u00fcn bu \u00e7ocuklara \u00f6zg\u00fcr bir g\u00f6ky\u00fcz\u00fc bor\u00e7lu oldu\u011funu anlayacakt\u0131r.<\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc ya\u015fam, yaln\u0131zca nefes almak de\u011fil; onurla ayakta durabilmektir. Ve insan, baz\u0131 zamanlarda yaln\u0131zca \u00f6ld\u00fc\u011f\u00fcnde ger\u00e7ekten ya\u015fam\u0131\u015f olur.<\/p>\n","protected":false},"excerpt":{"rendered":"

Yeni \u015eafak Filistin\u2019de olanlar\u0131 anlamak i\u00e7in yaln\u0131zca bug\u00fcn\u00fcn haberlerine de\u011fil, tarihin belle\u011fine kulak vermek gerekir. Her \u00e7a\u011fda bir y\u00f6netici \u00e7\u0131kt\u0131, su\u00e7u idare etti, ink\u00e2r\u0131 organize etti. Onlar cellat de\u011fil, k\u00e2tiptiler; kararlar\u0131 onlar almad\u0131, sadece prosed\u00fcr\u00fc uygulad\u0131lar. B\u00fcrokrasi i\u00e7inde eriyen k\u00f6t\u00fcl\u00fck, en \u00e7ok da buydu: S\u0131radanla\u015fm\u0131\u015f, rasyonelle\u015ftirilmi\u015f, teknikle\u015ftirilmi\u015f bir yok etme bi\u00e7imi. Irak\u2019ta ise kitle imha […]<\/p>\n","protected":false},"author":1,"featured_media":731,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[90,91,92,93,83],"class_list":{"0":"post-729","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-dunyanin-kiyisinda","8":"tag-filistin","9":"tag-ozgrluk","10":"tag-ozgurluk","11":"tag-ozgurluk-icin","12":"tag-yenisafak"},"yoast_head":"\n\u00d6zg\u00fcrl\u00fck i\u00e7in ayakta \u00f6lmek! - \u00c7a\u011f\u0131 Okuma Denemeleri | Mehmet K\u0131rtorun<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/mehmetkirtorun.com\/index.php\/2025\/11\/28\/ozgurluk-icin-ayakta-olmek\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00d6zg\u00fcrl\u00fck i\u00e7in ayakta \u00f6lmek! - \u00c7a\u011f\u0131 Okuma Denemeleri | Mehmet K\u0131rtorun\" \/>\n<meta property=\"og:description\" content=\"Yeni \u015eafak Filistin\u2019de olanlar\u0131 anlamak i\u00e7in yaln\u0131zca bug\u00fcn\u00fcn haberlerine de\u011fil, tarihin belle\u011fine kulak vermek gerekir. Her \u00e7a\u011fda bir y\u00f6netici \u00e7\u0131kt\u0131, su\u00e7u idare etti, ink\u00e2r\u0131 organize etti. Onlar cellat de\u011fil, k\u00e2tiptiler; kararlar\u0131 onlar almad\u0131, sadece prosed\u00fcr\u00fc uygulad\u0131lar. B\u00fcrokrasi i\u00e7inde eriyen k\u00f6t\u00fcl\u00fck, en \u00e7ok da buydu: S\u0131radanla\u015fm\u0131\u015f, rasyonelle\u015ftirilmi\u015f, teknikle\u015ftirilmi\u015f bir yok etme bi\u00e7imi. 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